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Middens & Nightscapes — exhibition review by Paul Roy

Nightscapes by Ugo Ricciardi and Midden by Sarah Edmondson%2C Mary Martin and Niamh McGuinne at Luan Gallery

Glancing up at the sun by accident, the intensity of its light forces you to look away. You will find that your now closed eyes retain a lurid snapshot of its fierce presence; a lingering trace, not the sun itself, but still, in its persistence, a stark and glowing reminder. Both of the current shows in Luan appear to me to be considering, very much like the sun-gazers shocked retinas, the varying ways that traces might be left, like these fading green dots and streaks dancing behind our eyelids, this remaining glow lasts long enough to be considered, a slowly fading temporal snapshot.

The two exhibitions: MIDDEN and Nightscapes, sit side by side across the entirety of Luans’ three gallery spaces, independent of each other, yet with a serendipity of juxtaposition.  They feel connected, complimentary, with the subject matter of both appearing to address a vision of a nostalgia of future archaeology; wherein the idea begins to emerge that the artist is not just the documentarian of now, nor of some recent past, they also position them as potential prophets, reading the signs and foretelling the downward path of progress. Their presentations are redolent of some of the sci-fi writers who arose after the initial explosive advancements of the industrial revolution, writers simultaneously referencing an imagined future and the dark superstitions and fears of the past, where they proposed the idea that ultimately, enlightenment might be consumed as fuel for the machine. (Ref.1).

These artists have taken the time to tell us, in these exhibitions, what the future archaeologist might pine to unearth, the vague links, hints, to how we somewhat nonchalantly allowed for the anthropocene to become an extinction event, whilst we lost patience with the dull rainbow of choice our recycling bins presented; too busy doing, to think. These two exhibitions contain, in some ways a proposed glimpse of the grim remnants of our darkening realities.(Ref.2).

In the Library gallery Ugo Ricciardis’ nightscape images hint at the fleeting presence of humans, their smear of light is there, they blink brightness at a past glow. The ribbons of light stand like scars on the nature of night, they exist to show where people were. A photo struggles to exist without a photographer, yet the traces of humanity are nebulous, they seem more like records of what had happened, rather than what was happening, an elongated moment of human activity, now scorched into the image, like the retinal smudge, but not fading, held, now, perpetually in vision. The people in them stand vague, almost gone, but not quite. In the large images, like Greenman, there is also a sense that we are anthropomorphising and adding structure to nature out of a desire to identify with it. Even the dancer of Fyah Dance moves back and forth through time, advancing and reversing, in an almost familiar ritual, a sense of a vision of lost history. 

The MIDDEN Collective: Niamh McGuinne, Sarah Edmonson and Mary Martin, themselves simultaneously gesture towards, and present their works very much as middens. Unveiling discarded remnants, material, chemical, genetic, dug up, unearthed; they are there to be considered and examined. They show a future consideration of a ’Now’ rapidly becoming a ‘What used to be’. Their work shows us how the memory of the present might appear in the future.  

The lurid plasticity and sparkle of Sarahs’ worms, rubberised antropomorphs, initially appear like familiar living creatures, the devourers of decay and necrosis, yet they are manufactured from the materials of anthropocene doom, initially hinting at life, they are revealed to be human-made, they mimic organic life, but, in their artifice, also mock it, they become relics of a hope in a hopeless way, they outlive life.

Sarah places them in a moonscape, using the barrenness of our celestial companion as something of an avatar for a dead-earth landscape, proposing the craters and ridges as worm-casts, the midden-reflecting traces of prior activity, and in some ways proposing, once again, a speculative archaeological tableau. When there is almost nothingness, is anything possible? What might then dare to persist? And how will it be spoken of, if even language can disintegrate and dematerialise?

There is often scant comfort in speculation, especially when it is grounded in research and knowledge. The artists in Midden know their subjects, they have looked, they have considered and the lessons in their conclusions may sit somewhat uncomfortably upon our sensibilities. So now, Sarahs’ squirming life forms seem fleshy and queasy, slick and uneasy, embodying the gnawing fears of decay, of death, of the loss of flesh, and the loss of an identifiable world. But, in the instance of realisation, when it dawns that they are actually an artifice, the queasiness can easily be subsumed by a fear. There is a revelation of doom in the moment where plastic worms apparently squirms into life, only for them to then be shown, through the familiarity of their machined uniformity, to be uncanny and artificial; and so, the moon is not cheese or an inviting sand-scape, it is just a dead rocky neighbour onto which we have always projected our hopes and imaginings.

Marys’ paintings propose for us a hybridised future, human identity becoming simply a genetic trace, present and identifiable, but no longer a pure dominant. The forced change of the anthropocene is rinsing us away on tides of petroleum rainbows, translucent husks of mermaid purses and glittering fish scales. Perhaps she is sketching out a design for survival, proposing genetic hybrids, like lungfish, decade sleeping burrowing frogs, dessicated tardigrades (the creatures who present closest the possible capacity to survive Sarahs’ moon): the emergent hybrid taxons, pushing up through the detritus of technological failure, novel chimeras, thriving in their adapted newness.(Refs.3,4,5). Maybe amongst these merpeople stand the archaeologists who will despair at the wilful blindness that informs the vast plastic middens that will stand as our feet of Ozymandias. (Ref. 6).

Niamh, almost central to the pure definition of the Midden, has dissected the idea of it as it truly is, the classic mound of discarded shell, telling the consuming tale of the costal dwellers, but yet, she renders them in ink and paper, and in the strange materials of current technology. She recreates them, and in doing so, she might just be telling us that this is what we are doing; we consume so much of the nature that surrounds us that what remains is the recreations we make in their absence. Once again, like the glanced sun, all that is really left is the suggestion of what once was.

I found both fear and beauty in the two adjacent shows, an aesthetic willingness to cut open the midden-hump and be receptive to whatever might transpire, to document what has been, as a signpost for what might yet come. It is not fully prophetic, but more like a reading of the signs. Meteorologists, sailors and farmers alike, seeing the clouds gather, noticing the wind pushing up under the leaves, know what storm might come next. It all suggests, perhaps, a phasing out of humans, leaving only crude artifacts and plastic shells. I wonder, if perhaps, Marys’ fish-people archaeologists will foreswear carbon dating, and look for the vague lettering of best before dates amongst the persistent plastic middens.

Paul Roy. 2 November, 2022.

References: 

  1. https://thevarsity.ca/2019/09/22/the-history-of-the-future-how-science-fiction-has-evolved-across-time/
  2. https://education.nationalgeographic.org/resource/anthropocene
  3. https://www.britannica.com/animal/lungfish
  4. https://www.livescience.com/7772-frog-dozes-mud-years.html
  5. https://www.nationalgeographic.com/animals/invertebrates/facts/tardigrades-water-bears
  6. https://www.poetryfoundation.org/poems/46565/ozymandias

We are delighted to publish a review of NIGHTSCAPES and MIDDEN exhibitions at Luan Gallery by artist, Paul Roy.

Paul Roy is a visual artist, writer and musician living in Westmeath for the last 18 years. He holds a Masters in Art in the Contemporary World from NCAD Dublin (2020) and a practice stretching back over 30 years.

Following on from his Masters research into the impact of the onset of serious illness on an arts practice, and the subsequent experience of disability within the framework of art-making, he has been creating a series of large mono-print artworks, with the support of the Arts Council in the form of two recent Artists Agility Awards (2021 & 2022) and under the mentorship of artist Alan Phelan.

Paul has shown work in China, Holland, Britain, Bulgaria and in various locations in Ireland, including the Galway Museum, The Little Museum of Dublin, Luan Gallery, The Model Sligo, NCAD Gallery, Dlr Lexicon Dun Laoghaire, The Cross Gallery and others.

His work is held in the collections of The OPW, Dublin and Westmeath County Councils, The Dublin and Kildare Library collections, NIVAL and the collection of the Irish Embassy of Sofia.

Paul is a member of the VAI and AtHome Studios.

Luan Gallery Visitor Information


Information re: COVID-19
Please click here for information regarding COVID-19 (Coronavirus).

Before your visit
To limit the spread of the coronavirus (COVID-19), we have introduced new protocols measures to ensure you can visit Luan Gallery with confidence.

Please note we ask that you do not attend the Gallery if you:

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We also bring your attention to the most recent Stay Safe Guidelines issued by the Department of Health here

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We have enhanced our cleaning procedures throughout the Gallery and in particular regular cleaning and sanitization of high touch areas. Hand sanitiser is available throughout the building.

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Entry to the Gallery will be clearly signed and mapped to ensure that social distancing is maintained. Luan Gallery is free to enter and we are not currently using a booking system. On entry hand sanitiser is available and also at various locations throughout the Gallery.

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To help to ensure a safe controlled environment for our visitors, the Gallery will be adhering to all Government Guidelines and visitors will be required to supply details for contact tracing purposes on entry. During the registration process, you will also be asked for certain mandatory contact information, including your name and contact number. You may opt to fill in other information (such as your email address should you wish if you wish to receive news and events from Luan Gallery) but this is entirely at your own discretion.

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You are reminded by signage to ensure that you are socially distanced from others while in the Gallery. We count all our guests and ensure that there are never too many people in the Gallery at any one time. In the event that we reach capacity in the building, you may need to queue for a short time. Staff will assist and signage at waiting areas allows for social distancing. Groups attending the Gallery must be limited to six people from no more than three households as per Government Guidelines

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The wearing of face coverings is now mandatory as per Government guidelines and we ask that you adhere to these guidelines except for children under 13 or if you are unable to wear one for medical reasons. For further information please click here In compliance accordance with Government guidelines, you may see some of the Gallery team in full PPE gear if they are working together and cannot social distance. We hope that this will not impact on your visit.

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